AGNI

An Introduction into the Work of Cosmic Fire
Lectures in Wipperfürth (Germany) 1991 by Master KPK (Part 3) 

Utterance 2

You see all of us are advanced students in discipleship. We want to work with colour and sound. Sound – how it has manifested things, if we understand, then we can also manifest. That is what is called Mantra. It is a formula of sound and is a combination of energies which, when repeatedly uttered, manifest that energy. So even when we say Mantra, the meaning of it is that, the more and more you utter, it protects you and enlightens you. So, as you see the arrangement of sound, the meaning is known, someone need not give us the meaning again. When we understand how the sound manifests form through colour and name it accordingly it is called Sukta. That is how the whole Veda is conceived. I told you that Rig Veda is one of the four Vedas. It has more than 11.000 hymns. There is not a single word conceived which does not explain the process by which it is conceived. That means due to the creational utterance the sounds are conceived and arranged according to a formula, and when we read we get into those energies very easily.

For instance, there are hymns with eight syllables. There are hymns with eleven syllables, and hymns with twelve, and hymns with fifteen. When a hymn is given in eight syllables, it can be easily understood that it is a hymn that explains the 8th one who is beyond the seven planes of existence. We have number eight for Christ. It is not just because we like number eight, we give it to Christ. The consciousness of Christ is beyond the seven planes, and He is the eighth, and Krishna was the 8th child. It does not mean that He could have been born before or after. When the energy of the 8th plane descends, it is more in tune when it descends as the 8th child, and also on the 8th moon-phase. Like that, in creation the functioning of the devas is always in tune with the time, sound and colour.

This is what I want to communicate to you when I say about a Sukta. Masters of Wisdom, whatever They utter, they are Suktas, because They utter forth that which is already designed to happen. That is why when a Master of Wisdom says a particular thing, it happens. And when we say, it may happen, it may not happen, this is, because it is the purity of utterance. The purity of utterance depends upon your intelligent understanding of the functioning of the higher aspects. A Master of Wisdom does not utter anything which does not happen, because He knows that it is happening, and it is already realised and worked out and He is only naming it. So, if Master Djwhal Khul had said that 200 years after this time, there is no such thing as death on this planet. To us it is a prophecy, but to Him it is a reality, because He has already seen what is happening in space through time, and how it is manifesting through sound and colour.

So, this is, how They utter forth. So, that is why They are all persons who can utter forth hymns. Whatever They utter forth, it is a hymn. That is why They survive cycles of time. Whatever we said yesterday, it may not be so true today, and more often it is forgotten the next day. But the beauty of the utterance of the Divine is its longevity which is something like eternal. It exists eternally whatever is uttered.

Rig Veda, when it is uttered and if it has survived all these thousands of years, means that it is uttered in tune with the plan. So, that which is uttered in the Veda and in the world scriptures survives the cycles of time. That which is uttered of Grand Masters of Wisdom survives through time. The fictional novels of 15th or 12th century are not known today, but something uttered forth by a Master of Wisdom in remote places is preserved even till today. That is the beauty of their utterance. When Jesus Christ uttered in those undeveloped areas, there were no tape recorders, there were no type writers, there were no stenographers, but still the teachings survived, because what is uttered is only in tune with the plan.

So, the responsibility of utterance is as high as you grow more and more into light. And the penalty for uttering which is not in tune with the plan is 'pull the tongue and cut the throat'. Not for us, because we did not walk into so much of light. We can freely use our throat and the tongue, but those who have walked into greater light and hence greater responsibility, they are called 'the single tongue ones'. You see on the Pentecost-Day, certain tongues appeared upon the heads of the disciples. That means, from that day they shall have to be very responsible about their utterance. They cannot utter anything other than the plan. And from double-tongue they have grown to single-tongue. You know the double-tongue, that which speaks something before a person and something else behind a person.

Once a disciple was running with great fear and gasping, and he rushed into the ashram of the Master and was found to be in great fright. The Master asked the disciple: "What is the matter?" Then the disciple said: "I have seen a serpent on the way. It has raised its hood. I was frightened. I have also seen the double-tongue that it carries. That made me more frightened." The Master said: "That's all?" Then the disciple said: "Yes!" "Don't worry about the double-tongue of the serpent. There are more dangerous serpents in the form of human beings who have two statements for the same concept. They can speak in two ways. Beware of double-tongue ones!"

 When the scriptures say: 'Beware of double-tongue ones!' – it is not so much that you have to fear the double–tongue of the serpent, but the double–tongue of a human being! So, from double–tongue to single–tongue we grow, and the more and more we stabilize ourselves in the single–tongue, it becomes possible for us to utter Suktas. To enable us to utter the Suktas, it helps us to utter the Suktas already given. That is why so much of utterance of Suktas is recommended.

This text is not proofread by the author and might have some mistakes.

"SEVEN TIMES SEVEN THE WHEEL ROTATES"